June 30, 2007

The Archdiocescan Wizards

This week's Pilate has a story about a typical priest in the Archdiocese of Boston.  The priest, Fr. Michael Bernier, pictured below in his lumberjack shirt, described himself as a "Pottermaniac" in a talk he gave about - of all things - the Blessed Virgin and our Triune God.

Father Pottermaniac told the kiddos harmless magic is not sorcery but a quest on a journey towards god:

Wizards
"On the surface level it does sound suspect and does raise red flags," he said. However, he said the magic in Harry Potter is not sorcery. And he noted that the original title of the first book was "Harry Potter and the Philosopher's Stone." The title was changed to "Sorcerer's Stone" for the book's release in the United States.

"I happen to be one of the people who believes that there's a great deal of Christian imagery and symbolism in the books. And I think it answers, at least in parts, a longing that we have for Christ," he said.

Father Pottermaniac also told the kiddos that Pope Benedict has never raised an objection to Harry Potter.

However, the Pope had the following to say:

"It is good that you explain the facts of Harry Potter, because this is a subtle seduction, which has deeply unnoticed and direct effects in undermining the soul of Christianity before it can really grow properly."

The Pilate ran the photo and story without the actual quote from the Pope - just in case you're ding-dong enough to see the picture of the Plaid-shirted Priest Pottermania standing in front of his trinket collection pooh-poohing magic as harmful and a cuckoo subtle seduction bell doesn't go off in your head loud enough to do your own research.

The Chancery Committees put in charge of wondering why sane people are no longer sitting in the pews are organizing a youth ministry field trip to Borders.

Father Bernier said that Harry Potter is "a symbol of all of us as sons and daughters of God -- humanity pursuing its spiritual perfection in Christ."

All Aboard!

June 27, 2007

News from St Paul's: They did elect their new pastor - Fr. Robert Congdon

According to a source, Fr. Dennis Sheehan ran the election.  Parishioners voted and Sheehan called call-me-Sean with a list naming the top three priests who got the most votes.  Sheehan hung up and within five minutes, Sean called him back and chose Congdon.   

I didn't ask the names of the other two priests elected as I was grocery shopping at the time, but I'll get those details at a later point. 

For those of you from out of town  - with respect to faithfulness to the teachings of the Church,  Fr. Congdon is really bad news.  I was actually surprised to  see him as an active priest as last I knew, he was disgusted with the elevation of Cardinal Ratzinger and the validation of the Sacrament of Marriage between a man and a woman.

More later, stay cool!

June 26, 2007

Bishop Myers Joins Bishop Tobin's Public Criticism of Giuliani

More evidence the 2008 Election is going to be a lot of fun.

“I think he's being illogical, as are all of those who take the stand that ‘I'm personally opposed to abortion but this is my public responsibility to permit it,'" Myers said.

"To violate human life is always and everywhere wrong. In fact, we don't think it's a matter of church teaching, but a matter of the way God made the world, and it applies to everyone," he added.

Meanwhile, Bishop Robert Baker of Charleston, South Carolina, told the newspaper how recent comments by Pope Benedict XVI could play a role in the 2008 election.

The pontiff told reporters before a trip to Brazil several weeks ago that lawmakers who had voted for a bill to legalize abortions in Mexico City had automatically excommunicated themselves and should be excluded from communion.

June 23, 2007

Catholic Activism in the 2008 Presidential Election

Excellent post on Deal Hudson's blog about Catholic activism in the 2008 elections.

As I argue in my upcoming book Onward Christian Soldiers (Simon & Schuster, Oct 2007) the biggest loser in the 2004 was the United States Conference of Catholic Bishops. 

The USCCB lost control of its bishops on the issue of abortion and politics. 

Bishop Raymond Burke opened the floodgates when he publicly criticized John Kerry. Instead of suffering the fate of the Lone Ranger, like Bishop Bruskewicz in the past, Burke found himself joined by at least a dozen other bishops, even after he kept up his criticism from his new post in St. Louis....

Now we have pro-abort Catholics running the House of Representatives and seeking the GOP presidential nomination. 

Thus far only Giuliani has drawn direct fire (Bishop Tobin of Providence, RI), but Bishop Serratelli of Patterson, NJ, took more general aim, saying pro-abortion Catholics should not get communion, period . 

And, when 18 of the pro-abort Catholic Democrats in the House sent a letter criticizing Benedict XVI for his comments on abortion and communion, it fell flat. Even the USCCB had to distance itself. 

Look for more and more individual bishops to make their views known.  If Giuliani gets close to the nomination he will get the Kerry treatment, and maybe more, because he is a Republican.

Archbishop Chaput's recent Associated Press interview is a warning shot portending what is going to happen in the 2008 election.

...

At present there are 30 to 40 of the nation's bishops who are ready to engage on their own -- and they will in the coming political season.

More of Hudson's post here.

At this early stage, the consensus in the Catholic grassroots is largely flying under the radar.


Jim Bopp and Jay Sekelow don't have their finger on the pulse.   

I think Romney well could have sucked up the Evangelicals and did have some marginal success in the beginning of his campaign.  But interestingly enough, when the Catholics would not board the Romney bus, the Evangelical network Romney was attempting to build, while polite in the public square - distanced themselves.  They're sitting back quietly waiting for Brownback, Huckabee, Thompson, Ron Paul - or whoever we have latched onto to suck up Romney's support when the implosion begins.

Are grassroots Catholics ready to embrace a candidate whose positions are no different from Giuliani's except for the publicity stunts of carefully crafted words handed to him by Jim Bopp to make him look like he's a prolife candidate?

Not from the pulse I get in the Catholic world. 

Deal makes two interesting observations. 

1. The Collegiality that bound the Bishops from embarrassing  fellow Bishops who support the genocide of infants politically, collapsed with McCarrick's willful lie and deception.

2.  The traction of the Democrats who tried to exercise the same power they had over McCarrick did not go in the trajectory they had hoped.


June 21, 2007

Vatican Reverses Joe K's Annulment

The [annulment] process was dishonest, and it was important to stand up and say that."

Article here.

Meanwhile, as BAM points out, the Boston Herald dug Michael Smith-Foster up and out of the land of the disappeared.

The high-ranking church judge who                   granted an annulment to Joseph P. Kennedy II in 1993 became                   embroiled in the archdiocese's sex abuse scandal in 2002 and                   has since moved to Florida, where he advises couples on                   annulments.
                  

                                                             

    Monsignor                   Michael Smith Foster, now 52, a trained canonist and one-time                   judicial vicar for the archdiocese's Metropolitan Tribunal,                   formed Annulment Consultants LLC in Osprey, Fla., on Jan. 26,                   according to records kept by the Florida secretary of state.                   

                                                                                

    Foster                   left the Archdiocese of Boston not long after he was accused                   of sexual abuse by Paul R. Edwards of Winchendon, charges he                   vehemently denied. A church review board dismissed the                   allegations against Foster but Edwards was awarded settlement                   money for accusations against another priest, the late Rev.                   William Cummings.

                                                                                

    The                   Coalition of Catholics & Survivors, an advocacy group for                   clergy abuse victims, backed Edwards during the episode,                   saying his claims were unfairly dismissed in part because                   Foster's supporters launched a media campaign attacking                   Edwards' credibility.

                                                                                

    Foster                   has an unlisted telephone number and could not be reached for                   comment. He obtained a real estate broker or sales license                   from the Division of Real Estate at the Florida Department of                   Business and Professional Regulation on March 10, 2005,                   records show. The license, which expires Sept. 30, 2008, is                   listed as "inactive."

                                                                                

    In                   1999, Smith authored "Annulment: The Wedding That Was,"                   described in a review by "Library Journal" as a "basic primer                   on canon law and the mechanics of the church's court system in                   determining the nullity of marriage."

It seems Smith-Foster is an Independent Contractor?

June 14, 2007

Thank you Fr. Farren

Saint John's Seminary
Board of Trustees Special Meeting
23 May 2007
Response of Rector to Proposal

Several days ago, Cardinal Sean met with me to explain the broad lines of the proposal that is now offered to the Board of Trustees. He explained its overall motivation thus: "This is designed to assure the financial stability and viability of the seminary and of the archdiocese "

I do not consider myself competent to speak about the financial stability and viability of the archdiocese, but T do consider myself competent to speak about those of St. John's Seminary, m d that is my intention today. I do not intend to speak against the Cardinal, but I do intend to speak against the proposal that is being submitted for our vote.

There are three points to be considered in voting for this proposal.

• The proposal is mistaken in judging that the seminary is not fiscally stable and viable

and it is mistaken in judging that the seminary needs financial assistance.

· It is mistaken in its expectation that the terms of the proposal will assist the

seminary. On the contrary, and this is the third point:

· The terms of the proposal will, in my judgment, bring about the demise of the seminary.

I
The fiscal stability and viability of the seminary

In the first place, the proposal assumes that the seminary is not fiscally stable and viable. T would point out, however, that for two years now, since the end of liY05, the seminary has received no appropriation from RCAB, yet is alive and well. During the 8 March' 2005 trustee meeting, one member of the Budget and Finance committee observed that " these are the strongest financials in the history of the seminary." Up until FY05, the seminary would receive an annual appropriation from the Archbishop in the amount of its operating deficit. The Archbishop, in acting in this fashion, observed the requirement of Canon Law, which states: "The diocesan bishop must ensure that the building and maintenance of the seminary, the support of the students, the remuneration of the teachers and the other nerds of the seminary are provided for" (can. 263). An implication of carrying out his lawful duty in this way was that the seminary never developed fiscal independence; it never began to accumulate an endowment. This lack has come to have weighty importance in current fiscal situations and judgments. Unlike Blessed John X~:III Seminary, St. John's


was not allowed to conduct its own advancement program and plans to hire a Director of Advancement were sacrificed in order to "balance the budget."

Recalling several items from recent history will help clarify our understanding of the current fiscal status of the seminary.

In 1997, an archdiocesan fund-raising campaign was begun. by the Cardinal in the name of the archdiocese to pay for improvements in the combined building of St. John's Hall and Bishop Peterson Hall The eventual cost of the remodeling came to exceed $23 million. in 1999, when the number of sexual abuse claims against RCAB was increasing seriously, the archdiocese found itself in serious fiscal distress. RCAB abandoned responsibility for the fund-raising and then passed responsibility for it to the seminary. In April 1999, the land (6.5 ac=es) and buildings facing on Commonwealth. Avenue were, on the request of the Cardinal, transferred from the seminary to RCAB, and a payment of $2.9 million was made. The transaction was motivated because the laud and buildings were in jeopardy of seizure if the seminary were to become bankrupt. The proceeds from the sale were placed in a restricted custodial account because the land sold was part of the collateral for the construction loan. Effective 1 January 2001, the seminary entered into a contract with Boston College (BC) to lease St. Clement's Hall for 4-0 years. The rental fee would be paid immediately: $15 million. From this, $13 million was restricted and later used as partial payment for the renovations.

At that time, BC owned its first piece of the property of St. John's Seminary.

In 2004, RCAB was under heavy pressure to pay additional sex abuse claims, and was without the resources to do so. RCAB approached both John XXTTT Seminary in Weston and St. John's Seminary for assistance. The approach was totally rebuffed by the trustees of John XXlil. As the trustees will recall, the corporate members of the Board of St. John's, following the favorable vote of the trustees, responded benevolently and ceded title to several seminary assets to RCAB who subsequently added some of its own assets, and these were sold to BC for $85 million. Of the 48 acre package of land and buildings sold to BC, about two thirds we assets from the seminary. Thus assets of approximately $56 million were transferred from the seminary to RCAB so that it could pay its claimants. At that time, the Cardinal pledged that $30 million would be given to the seminary so that an endowment could be begun. As it happened, RCAB received a smaller payment from .its insurance companies than it expected, such that it could hive the seminary only $21 million and a promissory note for $4.8 million (that will come due in 2011).

thus, $56 million was transferred from the seminary to RCAB, and $21 trillion with a promissory note for $4.8 million were returned to the seminary. This represents a net loss to the seminary of $30.2 million, and this in favor of RCAB. Thus the question must be asked whether the financial instability is that of the seminary or of RCA B.

H
The
proposal will not assist, but impede, the functioning and growth of the seminary


That the authors of the proposal know little about a seminary, whether its intrinsic nature, or its role within the particular Church, or its governance is an inescapable conclusion. Nor have they ever solicited the recommendations or judgment about the proposal from those who do, including trustees (who are responsible for the seminary) and sending bishops (who should be included i.n policy decisions). The proposal ages that in order to assure the "financial stability and viability of the seminary" further alienation of property as necessary. Nothing could be further from the truth. k the expert evaluation of the Apostolic Visitation. team which visited us as part of the nationwide evaluation of seminades, their report clearly states: "Neighboring Boston College has purchased large tracts of former archdiocesan land near St. John's. In order to insure the integrity of the seminary, the Visitors recommended that no more property should be sold." Their report refers specifically to "the Seminary's excellent library." Granted the proposal refers only to the We of the library building, but plans for the preservation and relocation of the collection have never been introduced

at is dear to me is that if the authors knew the nature of a seminary and its relation to the life of the particular Church, they would know that the seminary is often referred to as the heart of the particular Church - numerous times in this way by Pope John Paul IT. If they realized the impact and difference made by sound theological and pastoral formation, they would begin to understand something of the difference between St. John's Seminary and the neighboring WJST and BC.

It strikes me as extremely ironic that the proposal should come at this point in time. As the current rector concludes his term of office and a new rector assumes that role in governance, the leadership will be at a grave disadvantage to deal with changes to the seminary as it has developed over the past four years. It is even more ironic in that the Cardinal has recently received a draft of the post-Apostolic Visitation letter from the Vatican's Congregation for Catholic Education. From the Visitation carried out in St. John's in February 2006, its fi dings are singularly positive and laudatory. Its opening paragraph speaks of St. John's as an "excellent seminary." The trustees will recall that T read significant portions of that draft at our Match meeting. I have not seen the draft of the letter sent to the Cardinal regarding WJST, but T would he surprised if it did not raise several serious points needing remediation.

Collaboration with WJST or BC is not i.n the interest of St. John's. We exist to form in the faith candidates for the priesthood who will be good shepherds and fathers of the flock entrusted to their care and we have done that well. The Visitation report has determined that "the doctrine on the priesthood presented by the seminary is solidly based on the Church's Magisterium; this is evident in all course syllabi. The pastoral and spiritual programs, too, reflect a sound doctrine of the priesthood. Faculty and staff readily accept this teaching." In contrast, WJST exists in the model of a research university where opinions of every kind are propagated without adequate identification of the binding articles of faith. A sign of this is found in the fact that several professors of WJST are currently under investigation by the Congregation for the Doctrine of the Faith. One was recently transferred from WJST to BC possibly because Weston, being an ecclesiastical faculty, must present the names of professors to receive the nibil obstat from the Congregation for Catholic Education, a process that includes the submission of the curriculum vitae and publications to the CDF. BC professors, on the other hand, would come under the scrutiny of CDF only if


serious complaints were made about them, since it is a Catholic university, not an ecclesiastical faculty. Several professors at WJST are self-professed gays or lesbians. Collaboration with such an institution is not good policy for St. John's Seminary, in which the Visitaton judge that there is an "excellent" moral theology program. If we are urged to reduce expenses by mutual collaboration, this would induce asphyxiation., with the remedy worse than the affliction Of there were an affliction that needed to be remedied).

The Visitation report notes that "The seminary has had a troublesome recent history: moral integrity and fidelity to the Magisteriutn were both wanting. A new stage in the seminary's fife began. with the appointment of Bp. Lennon as rector in 1999.. . [and they] have done a remarkable job reforming St. John's." It will not assist SJS to be in such proximity and "control" of incompatible entities such as BC and WJST.

The Visitation team also reported that "The prayerful atmosphere of St. John's Seminary is one of its most outstanding and noticeable qualities... there is a strong emphasis on fostering asa authentic priestly spirituality in all areas of formation." Already, as a result of the sale of seminary assets to. BC in 2004, the negative impact on the environment of the seminary has been observed. Based on the increase of vehicular and pedestrian traffic outside chapel, residences, and classrooms, of people entering the seminary to use its facilities and using its remaining grounds as a public park, based on these already intrusive changes, it is evident that the impact of further sale of property would be more detrimental and burdensome to long established practices necessary for maintaining an atmosphere of prayer. For SJS to continue its path of development and growth, it must also be able to accommodate guest; attending events such as the lectures of Cardinals Dulles and Stafford and the annual Lessons and Carols which introduce the public and potential benefactors to SJS, gatherings of presbyteral alumni which the Cardinal has applauded and encouraged, or the many retreats and meetings of Vocation Directors and potential vocations whose increasing numbers have also been reported to the Board in the past two years.

To sell Peterson Hall and the library with their contiguous land would destroy the value of what that property has meant in the history of the archdiocese. It would simply become Boston College. There is simply not a sufficient amount of building (or "physical resources" as accrediting bodies put it) in St. John's Hall to hold that history. The sale of the kitchen and heating plant will leave St. John's in perpetual dependence on BC. But more than a building, there needs to be a relationship with the archdiocese. That relationship has been cultivated in increased use for archdiocesan functions and its office of Vocations. In recent months, the Seminary capacity was exceeded when Vocation Directors sponsored a "come and see" weekend, necessitating the use of additional rooms in Peterson Hall.

Harm to the credibility and stability of the archdiocese and the seminary will result from further sale of property and buildings. In fact, the Visitation Report states that "The seminary, therefore, needs to be supported, so that its mission continue to flourish." St. John's Seminary is about to be been granted affiliation with the Pontifical Lateran University of Rome and would become the only seminary in New England to offer ecclesiastical degrees which will be recognized as representing a high and integral standard both in North America and throughout Europe. The sale of properties could seriously endanger that affiliation, which judges the stability as well as the academic excellence of the institution.


This proposal, if it advances, will not protect or support the seminary. If the proposal advances to the point of implementation, my estimate for the survival of the seminary is a period of three to five years. It is already a common misconception that SJS "was sold" to BC. Students at WJST were told thtee weeks ago that they would be moving to Peterson Hall, and similar communications are on the. WJST webpage.

III
A Vote for the Demise of the Archdiocesan Seminary

I can only sur~zxise that the authors of the proposal know nothing about the role of St. John's Seminary within New England - otherwise they could not have proffered this proposal which reverses the most significant achievements of the seminary over the past five years.

Most vulnerable is our MAM program which just recently received accreditation and whose recent five year report and recommendations the trustees clearly support. Founded syears ago, MAM was judged to be necessary by the trustees in order to offer a theological and pastoral formation that would counter that being offered by BC's Institute for Religious Education and Pastoral Ministry. The proposal before you calls for the relocation of the MAM program from our campus to Braintree. Will our students find travel to Braintree on two evenings a week:, during rush hour and after a day's work, burdensome? Will our faculty, most of whom are resident at the seminary and greatly stretched by their workloads., be able to continue providing high level teaching? How will students meet with their faculty advisor, their spiritual director, with the Dean of .Admissions and Records? at library will be available for their use? How will the ad inistrative staff of MAM benefit from services of the seminary's business office at such a distance? Will the accreditation of MAM be prejudiced because professors are no longer available for students: How can such a move at this time be viewed as helping the program? I believe it will cause a setback. Even as we have discussed the need to identify additional sources for scholarships, who among us is so naive as not to recognize that BC will note the distress attd hardship and be ready to offer to take our students in, even offering them substantial financial aid? Quickly the MAM program will be swallowed by BC - whose problematic doctrinal and pastoral formation were the motive for establishing MAM in the first place - and undoubtedly with the spin of "assisting" the archdiocese and the seminary.

If this proposal is approved, neighboring bishops will rightly judge that St. John's is losing ground. and that, under the terms of the proposal, it has no realistic possibility of surviving. They will not likely send their seminarians for formation here and the clearly rising number of enrolled seminarians on which our financial stability depends will plummet.

Possible future faculty members will. not likely be willing to accept an assignment within an institution whose future is so uncertain. The pressure on St. John's from having the Weston Jesuit School of Theology literally at its back door, separated only by a locked door, will quickly intensify. I predict that the same architects of the current proposal will be quick to point out that the availability of two professors in two closely situated institutions teaching the same course is an unaffordable luxury. St. John's will be pressured to economize further to protect its financial stability and viability, and doctrinal integt-, wi11 be sacrificed.


he proposal before you will have a severe impact on faculty, not to mention administrative and service positions. The Cardinal has spoken at every meeting of the Board this year about increasing collaboration with bishops of the region. 'l: he Board has discussed regional collaboration while identifying future faculty, members. Accepting the proposal would be counter to these objectives because no one of qualification will. want to associate with a dying institution.

The effect on seminary faculty, staff, and seminarians of months-long circulation of rumors about the sale of Bishop Peterson Hall and the seminary's library, and now of submission of this proposal, has been serious. New faculty are unwilling or extremely reluctant to accept a position; current faculty speak openly of duplicity and lack of trust in that no one in authority has spoken to us about the rumors; seminarians are dispirited by the prospect that they would have to transfer to another seminary. Some faculty have already been approached by other institutions, aware of the rumors, who are interested in attracting them.

Part of the proposal indicates the commitment of BC to assume responsibility for capital expenses for St. John's Hall, should such he necessary. It is legitimate to reflect on why BC would be interested in making this contribution to St. John's. One possible motive would be to help the seminary. A further motive, however, might be the expectation on BC's part that it is prudent to invest in what will eventually become theirs. It seems to me that the contribution is motivated by the confident expectation that St. John's Hall will soon be property of BC. Thus the progression as in a military campaign. of seizure: a toe-hold is established on the seminary property by leasing St. Clement's Hall in 2001; a major territorial advance is secured by the purchase of 48 of the existing 63 acres, with buildings, in 2004; a strangle-hold would be administered to the seminary by purchase of Bishop Peterson Hall and our library in 2007; and simply by waiting a few years the crown jewel, St. John's Seminary, with chapel, would fall into BC's hands. Within three to five years, the conquest and take-over would be complete.

IV
Conclusion and
a positive plan

Is this proposal designed to assure the financial stability and viability of the seminary If by "viable" we mean having the ability to develop and live, the answer can only be No. So, a proposal is made to us to resolve a problem that we do not have, and the remedy proposed is that we alienate assets which are necessary for the survival of the seminary, and this in the name of assuring our financial stability and viability. This proposal is not rational. It does not respect recent history or reasonable expectations of fiscal stability and, growth for the next three to five years.

What is often alleged to be the problem of the seminary is a budgetary shortfall for la 1'()$ and the need to strengthen us for the future. But if one considers that the seminary in May is ending academic year 06-07 with 40 students enrolled, and that the seminary in September will open academic year 07-08 with 60 students enrolled, the increase from tuition alone will wipe out. any budgetary shortfall that can he foreseen. Further, because the


number of seminarians who will be ordained in 2008 (four) and 2009 (six) is relatively srr ll, it is evident that maintaining the level of enrollment at. 60 for two years would not be difficult. (Attached is a page which illustrates the relation of income deriving from tuition to projected budgetary shortfalls.)

Canon 237.1 states: "Where it is possible and expedient, there is to be a major seminary in each diocese; otherwise, the students who are preparing for the sacred ministries are to be entrusted to another seminary, or an interdiocesan seminal is to be erected."'1'he Visitors wished that the bishops of the region would once again send their seminarians to St. John's "in order to boost the current small enrollment." They have done so. St. John's is the only seminary in Region f for younger men. at we need to consider is that the increase in vocations from Boston and from sending bishops is to the seminary as it is crwrrrntly configured.

To quote the report again: ` The Visitots unanimously recommended that St. John's Seminary be kept open, despite the financial pressure to sell it. They hoped that Your Eminence would make a strong, clear statement that its fun2re is secure." The fatal flaw of the proposal before you is that it fails to confider that a seminary is more than properly. The distinction between the financial state of the seminary and that of RCAB is blurted, The board's vote on the proposal cannot be made without knowing whether there is a more comprehensive, future plaza.. Is there another property? Are we thinking of a new, better location for St. John's Seminary? Unless there is such a plan already in the developmental stage for Boston's Axchdiocesan and the region's seminary, approving this proposal counters everything that is stated in our mission. Acceptance of this defective proposal represents an outright, rejection not only of the advice of the Holy See and the support of regional bishops, but also the expressed intentions of our Cardinal Archbishop which we have all been privileged to share over the past several years.

The critical question is not to sell or not sell property. '1he question is: will we project a whole new archdiocesan seminary? Unless we have a suitable structure on which we can rely, even if it means having to leave this historically significant setting, unless there is a suitable alternative so that St. John's can continue to provide priestly formation in line with the teaching of the Church, we are giving up on SJS and this becomes an ill-fated project. As the archdiocese prepares for its bicentennial there could be nothing but shame and embarrassment if we appear to forsake our own mandate, mission, and values for 30 pieces of Over.

Taking our lead from the archdiocesan pledge for transparency in finances and from the archdiocesan presbyterate, we would do well to ask that. any plan for the future of SJS be proposed in a way that engenders "trust... with transparency, consultation, communication, integrity, follow-through, and many other desirable qualities..." all of which are found

lacking here (A Church Continually X3ein, Reborn, Archdiocese of Boston Pastoral Planning Report, Spring 2007).

Trustees will recall what is stated in the Amended By-laws of the Corporation: "Inasmuch as the Board of Trustees. .. is the managing body of this corporation, the. individual metnlaers of the Board of Trustees are to insure, as a requirement of their office, that St. John's Seminary will retain in perpetuity its identity as a Roman Catholic institution for the education of candidates for the priesthood."


The Association of Theological Schools, in their standards on Authority and Governance (8.3.1.1; disbud at the meeting of 5 November 2005), states: "The governing board is responsible for the establishment and maintenance of the institution's integrity and its freedom from inappropriate external and internal pressures, and from destructive interference or restraints. It shall attend to the well-being of the institution by exercising proper fiduciary responsibility, adequate financial oversight, .. "

Because we, as trustees, are responsible for promoting the good of St. John's Seminary, its "financial stability and c~iability," we need to strengthen and promote all that has been achieved. It is incumbent on us to reject this proposal. 1 strongly urge you to do so.

Thank you.

Respectfully submitted,

Fr. John A. barren, O.P. Rector


24 May 2007 His Eminence

Sean Cardinal O'Malley, O.F_M.Cap., and

Board of Trustees

St. John's Seminary

Eminence and Trustees:

The morning after yesterday's meeting of the Board of Trustees finds me still uncomprehending and deeply distressed.

The way in which a $65 million project was presented with no advance specific information that would allow study, evaluation, and consultation, and then be voted favorably is incomprehensible to me. The fact that no one in the Seminary was consulted, or even informed, about the proposal is incomprehensible to me. The fact that public events to announce the news were scheduled even before our meeting was held last night and are being carried out this morning is incomprehensible to me. Finally, the fact that announcements are being made to the public with no vote taken at all by the Corporate Members is not only incomprehensible to me, but is contrary to law. Last night's meeting

was a burlesque of the Board of Trustees and of the ways of proceeding of any serious board.

Even more distressing to me is the substance of last night's "deliberations." Exaggerated statements about a projected budgetary deficit for FY08 served as the point of departure for the presentation, the explicit recommendations of the Congregation for Catholic Education were dismissed peremptorally, a proposal was made to remedy a problem that we do not have, the remedy proposed is that the seminary alienate assets that are needed to assure its future fiscal viability, and all this was done in the name of

assuring our financial stability and viability. In my judgment, all of this is utterly preposterous.

For the second time in three years, RCAB plunders the assets of St. John's Seminary. In 2004, the seminary conveyed to RCAB assets worth about $56 million and received in recompense $2l million and a promissory note for $4.8 million. If the seminary were in possession of even the cash represented by the note, our financial "problems" would be greatly eased. Instead the seminary is presented as "not able to make it financially." Now, assets of the seminary will be taken and combined again with assets of RCAB, who will in turn sell them to BC. The Chancellor stated emphatically


last night that the seminary will not be recompensed according to the value of the assets conveyed, but the $65 million to be derived from this sale will be applied "where it is needed." Clearly, in this disposition the seminary is considered as not one of the "needs" of the archdiocese - even as a beneficiary of its own assets.

I do not wish to be associated with an organization that shows so little respect for people who have been charged with responsibility for it and so little respect for truth.

After prayerful consideration and with the support of Fr. Dominic Izzo, O.P., my Prior Provincial, I hereby resign as Rector of St. John °s Seminary, effective immediately.

I will be present at the ordination on 26 May, not as representative of the seminary, but as friend of the ordiuandi (one of whom has asked me to vest him). Likewise at the ordinations on 2 June in Manchester and on 3 June in Portland, I will be present only as a friend of those being ordained, not in representation of the seminary.

I ask for your prayers and promise you mine.

Sincerely in Christ,

Fr. John A. Farren, O.P. Rector

The Democracy is in Place!

A fairly insightful story in the Boston Globe yesterday on the democracy the wizards are putting in place of the Catholic Church in Boston yesterday, eh?

The mystery of trying to figure out what side of the fence Erikson is on has been solved:

The archdiocesan vicar general, Rev. Richard M. Erikson, strongly defended the proposed sale. Erikson, a onetime professor at St. John's, said that seminary students have long been able to take classes at BC, Weston, and area divinity schools, and said he himself took courses at those institutions when he was a student.

He also pointed out that although some seminaries are "totally separate from university or community," there are multiple American seminaries located on Catholic campuses, in Maryland, Minnesota, and two in Texas, for example.

"The history of St. John's is that we've been moving gradually from the model of the separate oasis . . . to the midst of the city and of the campus, and part of it is simply because of the expansion of Brighton around us," he said.

"We are preparing men for ministry in the 21st century in an extraordinarily diverse diocese of 144 communities, 2 million Catholics, and many urban centers, and if our seminarians don't face these challenges and issues as seminarians, they will the day they're ordained. I'm not afraid that having a very diverse and wide experience at seminary is somehow going to corrupt our seminarians."

The diversity you get when you send seminarians to learn dissent at BC, the Harvard Divinity School & The Weston School of Theology which was responsible for corrupting the consciousness of the people under their tutelage is much better than teaching loyalty to the teachings of the Church. It's the 21st Century - Adam & Eve and Adam & Steve  join Christ and Mary as diverse partners in salvation.

Just as I was trying to wrap my head around it, thinking it was sounding more and more like  Leonard Swidler's and Sean O'Malley's Consitution of the Catholic Church - a friend called and left a message on my voicemail telling me that parishioners at St. Paul's in Cambridge are voting on who they'll accept as pastor.  Fr. Paul O'Brien will get Coyned   - - they intend to hold an election.

Then, out comes the statement from the Bishops regarding the Legislative vote on marriage and I couldn't quite put my finger on what was wrong with it until the second reading...

Ignoring the will of more than 170,000 people who signed the marriage petition and blocking the people from exercising their right to vote is tragic.

 

In the Commonwealth, our state laws provide for the process whereby the citizens have a right to vote on a constitutional amendment. 

 

However, the leadership of the Democratic Party refuses to allow citizens and elected officials to vote their conscience on social issues. Their ideological positions undermine the common good.  Today, the common good has been sacrificed by the extreme individualism that subordinates what is best for children, families and society.

 

It is obvious from the unprecedented amount of pressure that was put upon elected officials that opponents of the amendment believed that the voters of the Commonwealth would have voted in favor of the traditional definition of marriage.  The pressure tactics were engineered to insure that the will of the people would not prevail.

 

The question for those elected officials who opposed allowing the marriage amendment to be voted on by the people is:  do we live in a country where people are free to vote their conscience or are we controlled by what is viewed as politically correct and by powerful special interest groups?

 

We extend our sincere appreciation to those members of the legislature who stood firm in their support to allow the people an opportunity to exercise their right to vote on the marriage amendment. 

 

Perhaps in the future legislators will have the courage to let the people vote on an issue so important to the future of families.

It all about "let the people vote" on right and wrong in consensus - apparently they'll reset the moral compass of the Church whatever way the vote goes.

June 09, 2007

Dennis Sheehan is pooped

Sheehan, well-known for his lack of energy and heterodoxy, is "retiring" as pastor of St. Paul's in Cambridge and has worked out a sweetheart deal to be parochial vicar of Our Lady Help of Christian's in Newton.  The booby prize on his twenty year sojourn of sucking up to Chancery officials in his quest to become a Bishop.

Sheehan, was a figurehead in the "Boston Priest's Forum", which you'll remember organized with the help of Richard McBrien to make the word priest interchangeable with pedophile, so they could overthrow a regime they felt was a threat to "Vatican II".  McBrien advised them to organize along with them, a group of laity to overthrow the Cardinal and put in it's place Jack Connors, the heterodox "Sisters of St. Joseph", Sister Janet Eisner, Peter Lynch, Brian Hehir, Peter Meade, David Castaldi, etc., and put the formation of future lay Catholics and priests into their hands.

They have been quite successful,since this is precisely the plan of Sean O'Malley.

"...Jack Connors who is an outsanding lay leader in the Archdiocese...He is very committed to Catholic education at every level...."

Church turns to critic to aid Catholic Schools

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The lay group is now defunct as they have achieved their goals in Boston and, as all are working hand in hand with the Archdiocese in every parish and the Chancery buffoons, there is no time, energy or need. 

Sheehan was expecting to be rewarded with an elevation.  O'Malley submitted his name and it was rejected by the Vatican.  In spite of whatever kind of institution O'Malley is trying to replace the Catholic Church with in Boston,  real Shepherds of Christ's Church have stepped forward in the public square.  In Sheehan's depression over it, summoning the energy to get off the couch to say Mass for an hour several times a week is just too much.  He'd prefer to hole himself up where it all began and pine away for what should have been.

May 31, 2007

Boston's Revolt against call me Sean- poopsalallies has hit the fan

As everyone knows by now - Fr. Farren tendered his resignation early in a two page letter - and handed another 8 pager to the seminarians and the Board detailing his disgust with the lies and menacing of Sean O'Malley and his wizards and luminaries.

The plans for the B.C. takeover were to be executed in three stages. First phase took place long ago.   The second phase, which is taking place now, and the third phase was to hand over the seminary entirely and move the seminarians to Pope John's in Weston.

Unexpectedly, the plans to sell the seminary have suddenly accelerated, with Sean taking the liberty of selling the seminary piecemeal in order to ease us all into the ultimate takeover by B.C.

In a heroic act, Fr. Farren left the papertrail of Sean's misfeasance and malfeasance on the way out the door.  While the rage and disgust spread like wildfire in the past few days, the boys had to scramble to come up with the spin.   Sean frantically has sent out a letter - which essentially appears to me as though they've sold the ground underneath the building, the library, the kitchen, they're taking over the staff and will be making capital improvements, doing all the maintenance - but they are going to let the boys read the books in the library - God love them.   

Sounds to me more like the seminary has already been sold and the diocese is renting the air, walls, beds and bathrooms.

Dear Monsignor/Father,

One of my greatest joys as your bishop is ordaining men as priests for our Archdiocese. This past Saturday seven men joined our ranks as they responded to God's call to service in the presence of their families, friends and the community of the Church. As each of the concelebrating priests at the Cathedral laid hands on the newly ordained, the bond that we share in the priesthood of Jesus Christ was strengthened and affirmed.

The priests who were ordained last week spent years preparing for that day, as each one of us did in preparing for our own ordination. We know that the spiritual, academic, pastoral and human formation necessary to prepare for priesthood is a significant and serious undertaking. In the Archdiocese of Boston we are blessed that both St. John's Seminary and Blessed John XXIII Seminary provide men from our Archdiocese and beyond with the training needed to be faithful servants of God's people.

Following last week's announcement that the Archdiocese would sell much of our remaining Brighton property to Boston College there have been many questions and much speculation concerning the status of St. John's Seminary. Allow me to take this moment to be clear that the agreement with Boston College does not include the sale of the seminary. My commitment to St. John's Seminary and its work of preparing men for the priesthood remains as strong as it has always been. St. John's Seminary is an essential element in our planning for the future of this Archdiocese.

St. John's is very well positioned to build on the successes of recent years, serving our Archdiocese and the wider Catholic community. The seminary enrollment has been increasing for several years and all indications are that the increase will continue this coming September. Earlier this year more than 100 men attended vocation discernment retreats here in the Archdiocese, the great majority participating in programs held at St. John's and others attending programs at Blessed John.

In recent days it has been made known that Rev. John Farren, O.P., tendered his resignation as Rector at St. John's Seminary effective, Tuesday, May 29, 2007. Fr. Farren resigned in advance of his scheduled departure date of June 30, 2007 because he disagreed with the Archdiocese's decision to enter into a property sale agreement with Boston College. We do not believe that the sale of additional property from our Brighton campus will harm or hinder the essential work of St. John's. The independence of the seminary, its ability to prepare candidates for the priesthood, and to be the source of the formation and training for lay ministries, will be preserved. Despite the difference of opinion concerning these matters, we are grateful to Fr. Farren for four years of faithful service to St. John's Seminary and his dedication to preparing seminarians for priesthood. At my request, Rev. Stephen Salocks has agreed to serve as interim Rector until Rev. Arthur L. Kennedy takes office as R ector on July 1, 2007.

The buildings we have agreed to sell to Boston College include the Chancery, Creagh Library, the former priests residence adjacent to the Chancery, the Seminary Library, and Bishop Peterson Hall. The agreement does provide for the possible early move of the offices currently located in Peterson Hall to temporary quarters in St. Williams Hall, until we can relocate our administrative offices to the new pastoral center in Braintree. We anticipate that all departments will be relocated to Braintree by July 2008. This new location is being provided to the Archdiocese on preferred terms by one of our most generous benefactors, Tom Flatley. We are grateful to Tom for his love of the Church and for sharing his talents and resources to help us build for the future.

As the Archdiocese retains ownership of St. John's Seminary, by way of a very favorable management agreement Boston College will maintain the building and exterior grounds and provide food service to the seminary. This agreement is of significant benefit to the seminary and assures high quality services for the long term. In addition, Boston College has committed to work exclusively with the seminary lay employees impacted by this agreement, to review possible employment opportunities.

The agreement with Boston College will also provide significant improvements for the Library, which is in need of capital investment to address deferred maintenance issues and upgrade the building's systems and technology. Seminarians and seminary staff will have unrestricted access to the Library and St. John's will retain ownership and control of the important and highly regarded seminary library collection.

The Archdiocese's decision to enter into this property agreement has been widely and properly recognized as part of a strategic, long-term plan that will strengthen our local Church, both now and for the future. We must have a strong foundation, including our finances and operations, in order to provide the many good works that are essential to our mission, including priestly formation at St. John's Seminary. The financial and administrative factors necessitating these decisions are well known, the response to them requires an understanding of the pastoral, educational and social obligations the Church in Boston must fulfill in the short and long term. However, the essential role of the Seminary, crucial as it is, must be seen in a broad framework, not judged in isolation from the rest of our pastoral ministry.

It is understandable that the manner in which you learned of the news of our agreements with Boston College was a source of concern for many. It was always our intent to inform the seminary community, clergy, and employees first. Unfortunately forces beyond our control placed this information in the public domain before we could proceed with our internal notifications. Please know that there was no intention to have you learn of our decisions from others, our goal and our intent is always to communicate with you directly.

As we prepare to celebrate the Archdiocese's Bicentennial next year we seek to renew our local Church. The people of God are counting on us to help them go forward in faith, if we remain focused on Christ and work together to fulfill His mission we will succeed.

Words could not express the depth of revolt he has on his hands at this juncture.   Damage control letter, feel the love and bonding in between the spin and lies - and a final let's stick together for the gipper.   

I've resisted posting an awful lot in my little political hiatus of getting Romney off the bus.  This was just too much fun to resist. 

The many of you who have written and called encouraging me to start up again, I much appreciate your friendship and support.  I am going to be coming back to reporting on local situations - and Church-related matters, as soon as the coast is clear with Romney.  His Titanic has set sail.

Praise be to Jesus Christ now and forever!

 

   



February 07, 2007

Pelosi Gives Drinan Eulogy

“When St. Francis of Assisi was asked what a person had to do to lead a good life, his reply was: ‘Preach the Gospel. Sometimes, use words.’ Father Robert Drinan preached the Gospel sometimes from the pulpit, sometimes from the House floor, sometimes from his Georgetown University classroom. But he always preached the Gospel through his example.

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“Father Drinan lived and legislated according to an expansive view of the Gospel, believing that it had something to teach us about the whole range of public policy – from war and peace, to poverty and justice, to how we treat our children and our parents. It was because of his faith that he was one of our greatest champions for human rights.
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I am particularly honored that earlier this month, Father Drinan celebrated a Mass at my alma mater, Trinity College, before I was sworn in as Speaker. He said that Mass in honor of the children of Darfur and Katrina, praying there that ‘the needs of every child are the needs of Jesus Christ himself.’

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“He challenged us by saying, ‘Imagine what the world would think of the United States if the health and welfare of children everywhere became the top objective of America’s foreign policy! It could happen – and it could happen soon – if enough people cared.’
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“He continued, ‘Let us reexamine our convictions, our commitments, and our courage. Our convictions and our commitments are clear and certain to us. But do we have the courage to carry them out? God has great hopes for what this nation will do in the near future. We are here to ask for the courage to carry out God’s hopes and aspirations.’

“As he led us in prayer that day, Father Drinan said, ‘We learn things in prayer that we otherwise would never know.’ Today we pray for the courage of Father Drinan.

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He said, ‘As I look out at all of you with your new and expensive law school educations, I would urge you to go forth into society not as mere legal tradesman, but as moral architects. Design, create and build a better and more equitable society and use your skills to help those who are otherwise not being served.’

A fitting tribute to the moral architect, Fr. Drinan