Deal W. Hudson
In This Issue:
Some Questions for Gov. Mitt Romney
One
of the likely candidates for the 2008 presidential nomination, outgoing
Massachusetts Gov. Mitt Romney, has been in the news recently. Romney's
positioning of himself as a pro-life, pro-family "social conservative"
seems to be playing well in some states and among a few Evangelicals,
but Boston-area grassroots Catholic activists familiar with his record
are not so enthusiastic.
Reviewing
his record as governor, a look at Romney's positions on abortion,
emergency contraception, gay marriage, and gay adoption raises serious
questions for Catholic voters.
Here's
Part 1 of a report on Romney's record on key issues, some of which have
been ignored by the mainstream media. Part 2, which will be given after
New Year's, will cover Romney's record on gay marriage and gay adoption.
ABORTION
Today
Romney describes himself as "pro-life," and explains he converted to
this position in late 2004 at 57-years-old. But, his public statements
and actions present a mixed history of pro-choice vs. pro-life
positions with conflicting conversion stories.
Romney as Pro-Choice
During
his 1994 Senate campaign against Ted Kennedy and in his 2002
gubernatorial campaign, Romney campaigned as a pro-choice candidate. In
a televised debate against Kennedy in October of 1994, Romney said he
felt "abortion should be safe and legal in this country," and he
believed this because his mother took that position in her 1970 US
Senate campaign.
When
Kennedy labeled his opponent, "multiple choice," Romney rebutted that
since the time of a close relative's death from an illegal abortion
years ago, "My mother and my family have been committed to the belief
that we can believe as we want, but we will not force our beliefs on
others on that matter, and you will not see me wavering on that."
Romney
thus suggested he may have previously been neutral or pro-life, but
converted to pro-choice two years before Roe v Wade (Conversion #1). He
maintained that pro-choice position through his 2002 gubernatorial
campaign, when he answered to Planned Parenthood and NARAL
questionnaires saying he supported "the substance of the Supreme Court
decision in Roe v. Wade," and ''I respect and will protect a woman's
right to choose…Women should be free to choose based on their own
beliefs, not mine and not the government's."
Oddly, Romney refused to answer the candidate questionnaire sent to him that year by Massachusetts Citizens for Life.
Romney as Pro-Life
By
spring of 2005, Romney was highlighting his personal opposition to
abortion in out-of-state speeches. "I'm in a different place than I was
probably in 1994, when I ran against Ted Kennedy, in my own views on
that." On May 23, 2005 Romney was quoted in USA Today saying, he was
"personally pro-life" but declining to say more. "I choose not to
elaborate on those because I don't want to be confusing to people in my
state."
Massachusetts Citizens for Life was "unimpressed with those moves," and still considered Romney an abortion-rights supporter.
Romney
has attributed his pro-life conversion (Conversion #2) to a November
2004 stem cell research discussion with a Harvard researcher. He now
claims he has joined company with other political figures such as
Ronald Reagan and Henry Hyde who changed their views.
Everyone
welcomes politicians who are open to realizing the truth about the
evils of abortion. Reagan and Hyde changed their views once and became
stalwart supporters of a culture of life.
But will Mitt Romney, if elected president, turn out like Ronald Reagan and Henry Hyde?
And
is Romney asking us to believe he converted twice-first to pro-choice
before abortion was ever legalized by Roe v Wade, and then 34 years
later from pro-choice to pro-life as a result of one brief meeting?
What
prevents Romney from converting back again? And how does he explain why
one of his political consultants, Charles Manning, said, "Mitt has
always been consistent in his pro-choice position" in 1994, while
another Romney political consultant, Michael Murphy said last year,
"He's been a pro-life Mormon faking it as pro-choice friendly."
Which Mitt Romney should Catholic voters believe?
Tom
McClusky of the Family Research Council summarized his view last year.
"For a lot of people, especially Christian conservatives, it's one of
those black and white issues. You're either pro-life or not. That's the
trouble with Governor Romney -- he's gray."
EMERGENCY CONTRACEPTION
The
Boston Globe claims a visible result of Romney's abortion shift was his
July 2005 veto of a bill making the "morning-after pill" (Plan B)
available over-the-counter at state pharmacies and requiring hospitals
to offer it to rape victims.
If
Gov. Romney has indeed suddenly become committed to the culture of life
in the past two years of his political life, why did he eliminate the
conscience exemption allowing Catholic hospitals to opt-out of the
intrusive law that his own Department of Public Health decided to grant
them?
On
December 7, 2005, the Globe reported that Romney's Department of Public
Health had determined Catholic and other privately-run hospitals could
opt out of giving the morning-after pill to rape victims because of
religious or moral objections. A statute passed in previous years said
privately-run hospitals could not be forced to provide abortions or
contraception, and indeed, Article II of the Massachusetts Constitution
guarantees such freedom of religious practice.
When
pro-choice groups complained, Romney immediately caved-in, or
"flip-flopped," as Massachusetts Democrats described it, saying that
after legal review, his own lawyer found all hospitals in the state
would be forced to provide the morning-after pill to rape victims.
On
December 9, 2005 the Boston Globe reported, "Governor Mitt Romney
reversed course on the state's new emergency contraception law...The
decision overturns a ruling made public this week by the state
Department of Public Health that privately run hospitals could opt out
of the requirement if they objected on moral or religious grounds."
Will
Romney, himself a Harvard-trained attorney, plan to bring the same
timid legal counsel to Washington to protect and defend life?
Why
did Gov. Romney not simply abide by the state constitution and the
decision of his own Public Health Department? He instead abandoned
Catholic hospitals, setting them up for possible court battles if they
upheld their constitutionally guaranteed freedom of religion.
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